6/2
Forum: Quo vadis?
Quo
vadis (where
are you going)?" asks Peter--and it's a
good question to ask at the beginning of
every course. Today's class is a
series of introductions: introductions
from class participants, an introduction
to the class requirements, and, most of
all, an introduction to apologetics
itself. What is apologetics?
Why is it important? What can you
expect to learn from this class? I
would like all students to post to the
first topic in this forum and at least one
of the other topics.
6/3
Forum: Gospel Truth
The Sermon on the Mount
The Gospel of Luke
The Gospel of John
Acts
6/4
Forum: Though its portion be the scaffold
Please read
Socrates’ Apology online at http://law2.umkc.edu/faculty/projects/ftrials/socrates/apology.html
or
at http://socrates.clarke.edu/aplg0100.htm. If
you prefer, you can listen to the
portions of the Apology online at http://socrates.clarke.edu/aplg0014.htm. Read
also Justin Martyr's First
Apology either in the Bush
anthology (pp. 1-29) or online here. Look
for similarities and differences
between the two works. I find
the Bush editing of the First Apology
a bit choppy. The online version might
be easier to understand even though it
involves a bit more reading. As an
alternative to Plato's version of
Socrates' apology, you might enjoy
reading the less
familiar
version from Xenophon.
Please add your comments to either the
Plato or Xenophon post and to the Justin
Martyr post on the class blog.
Socrates
Apology
(Plato version)
Socrates
Apology
(Xenopon's version)
Justin's
Apology
6/5
Forum: Athens and Jerusalem
"What has
Athens to do with Jerusalem?" asked
Tertullian, suggesting that the opinions of
the philosophers are nothing compared with the
wisdom of sacred scripture. But the
works of Athenagoras and of Tertullian himself
suggest that Athens (Greek philosophy) and
Jerusalem (Hebrew prophetic wisdom) might well
go hand in hand. Please read Athenagoras
Plea for the Christians
and Tertullian's Apology either in the
Bush anthology (pp. 31-61, 81-95) or online
links (click on titles for online
links). Add your response to either the
Athenagoras or Tertullian posts linked
below. If you are ready for a real
challenge, read also the selections from Origen
in the Bush anthology (pp. 97-137) and add
your comments to either the Celsus or Origen
posts linked below.
Athenagoras'
Plea for the Christians
Tertullian:
Tone and Substance
Celsus
Origen
6/9 Forum: Teach Your Children Well--Extra credit material
Clement of Alexandria
Eusebius of Caesarea
6/10
Forum: I believe I understand: Augustine
When the
persecutions come to an end and when
Christianity becomes the religion most favored
by the Roman state, the Great Conversation
heads off in new directions. St.
Augustine (AD 354-430) puts the last touches
on the argument against the soon-to-be-gone
pagan traditions of Rome, and, when the
conversation over Christian truth again
emerges in the Middle Ages, the discussion is
very different. Please read some of the
selections from Augustine in your Bush
anthology (pp. 195-236) and add your comment
to the blog post linked below.
6/11
Forum: Smart as an Ox
For many, many
people, Thomas Aquinas is the theologian that
got it right, bringing all of Christian
doctrine into a coherent whole and showing how
we ought to apply that doctrine to our lives.
St. Anselm, a somewhat earlier medieval
thinker, also continues to have a special
appeal. Please read the selections from Anselm
(pp. 237-270) and Aquinas (pp. 271-300) in
your Bush anthology (pp. 271-300), and add
your comments to one or more of the posts
below.
6/16-17
Forusm: Evident Reason: Wycliffe, Calvin, and Luther
The Great Conversation takes off in a
different direction once again during the
Renaissance and the Reformation. The shift is
particularly evident in the writings of John
Calvin. Please read pp. 301-326 in
your Bush anthology and respond to one of the
following posts.
6/23
Forum: The heart has its reasons
Despite the fact
that it is only a collection of partially
organized notes, Pascal's Pensees
is, for many people (including me), one of
their favorite books. Please read a
few selections from Pensees at the link here
and add your comments to one or more of the
topics below (all included on one "main"
Pascal blog prompt).
6/24
forum: Who gets it? Naturally.
Typically, when
Western Civilization classes deal with
what's called the Enlightenment or the "Age
of Reason," they focus on writers drifting
away from orthodox Christianity, e.g.,
Voltaire and Rousseau. But, especially in
the English-speaking world, some of the
greatest champions of reason and the
"enlightened" outlook were also champions of
Biblical Christianity (e.g., Jonathan
Edwards). Please read the selections
from Joseph Butler and/or William Paley in
your Bush anthology (pp. 327-374) and add
your comments to one of the following
topics.
Nature and nature's god
The dustbin of history
6/26 forum--I have an Inkling
Please read as much
as you can of C.S. Lewis "Mere Christianity"
and glance through at least one of his other
works. Then comment on one or more of
the posts below.