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REL
492--Christian Apologetics
Summer 2014 Course Syllabus
INTRODUCTION:
This course
will discuss the development of Christian apologetics from
the first century through the present. It will focus on the way in
which Christian thinkers responded to challenges ranging from the
persecutions of the early centuries to the rise of rationalism during
the Enlightenment to the rise of materialism during the 20th century.
REQUIRED TEXTS:
The Bible (I
prefer you use the KJV, RSV, NRSV, NKJV or NAS)
A History of
Apologetics (Avery Cardinal Dulles)
Classic Readings
in Christian Apologetics (L. Russ Bush)
Mere
Christianity (C.S. Lewis)
The main text for this course, Dulles' A History of
Apologetics, will
give you a different perspective on the figures and events discussed in
class and serve as an excellent supplement to the materials I present
in class and online. The Dulles readings correspond to the three parts
of the course as follows:
Part One: Early
Christian Apologetics (Dulles,
pp. 1-89)
Part Two: Medieval and Reformation Apologetics
(Dulles, pp. 91-144)
Part Three (Modern Apologetics (Dulles, pp.
209-269
The other
readings (those from the Bush anthology and the
online
readings) will serve as the basis for our in-class and online
discussions. You'll find reading assignments and prompts for each
days class on the class blog http://willtotruth2014.blogspot.com/.
Please read the prompt before
starting the reading assignment. I’ll be giving you specific
instructions on what I want you to look for and exactly how much
reading I want you to do. In general, I am looking for quality
reading rather than quantity.
The online schedule ( http://www3.northern.edu/marmorsa/apologeticsreadingsandblogs.htm)
should help you know exactly what blog posts to do and when.
ONLINE MATERIALS:
I will post transcripts
of
my lectures on my website
(www3.northern.edu). The other online
materials will be available on
Desire to Learn (https://d2l.sdbor.edu).
You may not be able to access
the D2L materials until June 30, the first day of class.
Please let me
know if you have any problems logging in.
Your grade for
this course will be based primarily on two papers/ take-home exams of
which
will count approximately 35% when I determine your final grade. In
addition, I
will take into consideration class participation as part of the “live”
classroom and/or the online-discussion boards. We will not have formal
face-to-face
class meetings on Fridays or on Thursday, July 3. I’ll be monitoring
the D2L
discussion forums at those times, and (I hope) we have some great
“synchronous”
online interactions. “Asynchronous”
contributions are ok too if you need flexibility here.
SCHEDULE OF CLASSES AND
READINGS:
6/30 Introduction: Quo vadis?
7/1 Gospel Truth (selections from
Matthew, Luke, John, and Acts)
7/2 Though its portion be the
scaffold (Socrates, Justin Martyr)
7/3 Beyond this material world
(online discussion)
7/4 *** Independence
Day: No
Class***
7/7 Athens and Jerusalem
(Athenagoras, Tertullian, Origen)
7/8 Teach your children well
(Clement of Alexandria/Eusebius)
7/9 I believe I understand
(Augustine and Anselm)
7/10 Smart as an ox (Aquinas)/Getting it write (paper
suggestions)
7/11 Beyond this material world (online discussion)
7/14 Summing up (Wycliffe)
7/15 Evident reason (Calvin, Luther)
7/16 Got it write (or at least written)! (papers
due/discussed in class)
7/17 The heart has its reasons (Pascal/Locke)
7/18 Beyond this material world (online discussion)
7/21 Who gets it? Naturally! (Butler and Paley)
7/22 One ugly ditch (Kierkegaard)
7/23 I have an inkling (Chesterton, Lewis, Tolkien)
7/24 Getting it write: this time for sure! (final
paper suggestions)
7/25 Beyond this material world (online discussion)
7/27 What I did during summer vacation (presentations
of student
papers)
7/28 What I did during summer vacation (presentation
of student papers)
7/29 What I did during summer vacation (presentation
of student papers)
7/30 The Day of Judgment (Class evaluation and return
of student papers)
7/31 Beyond this material world (online discussion)
EXAM/PAPER FORMAT:
The exams for this
class are essentially take-home papers asking for
your reflections on the readings and the material presented during each
week of class. Writing these papers can be a dreadful chore--or
it can be one of the most valuable learning experiences you'll ever
have. It might be both!
In my own undergraduate days, I learned more from
writing papers than
from anything else my professors asked me to do. The assignments
forced me to read closely some of the greatest works of all time.
Often enough when I began my work, I didn't see any point in struggling
through the difficult and sometimes lengthy works assigned. But
as I read and reread the texts, struggling to find something to say,
quite often a light would come on. All of a sudden I would see
what the writer was up to, or at least part of what the writer was up
to--and I'd get excited about writing. I hope that you have the same
kind of experience as you write your papers for me.
Length: 4-6 pages (1000-1500 words)
Format: typed, double spaced, standard (1") margins
Penalty for late papers: none
Penalty for plagiarism: death
I will evaluate your
papers using the rubric attached to this
syllabus. As you are writing and revising, use the rubric to
evaluate your own work.
- Be sure to follow proper MLA form for citing
classical and Biblical
sources. One cites classical sources differently from other
works! Cite by title and book/chapter/line/verse number, not by
page number (e.g., Justin Martyr, First Apology, 19 or Mark 3:4). For
this paper, you may cite any of the selections in the Burns anthology
by a parenthetic reference to Burns himself (e.g., Burns, pp. 35). If
you want to give credit to a fellow student or to me, just credit your
source in the text: no need for a parenthetic citation.
- Be sure your paper has a clear thesis. It's
almost impossible to
get credit for logic or analysis if your thesis isn't clear.
- Be sure to proofread your work before you turn it
in. It would be
a good idea to have someone else proofread your paper as well.
- e sure to give your paper an interesting
title. A good title
reinforces your thesis and will often help the reader see the
logic/organization of your paper.
PLEASE NOTE:
Any student caught
cheating in this class at any time will receive a
failing grade for the course. Plagiarism definitely is cheating.
“Cutting and pasting” from an internet site is usually plagiarism. If
you have any doubts as to what constitutes plagiarism, see me.
PAPER/EXAM #1
The first third of the
course focuses on apologetic works written
during the age when Christianity was illegal and in which Christians,
on occasion, were persecuted without mercy. The apologists of this
period were both defending Christianity against pagan accusations and
trying to convince others to share their faith.
The second third of this class focuses on apologetics
during the Middle
Ages and the Reformation. The Middle Ages is often called the Age of
Faith: certainly a good description. However, it was anything but an
era of blind faith. Medieval thinkers were willing to question
every aspect of their faith, trying (for the most part) to combine
faith and reason. The great Reformation thinkers (both Catholic
and Protestant) likewise looked to reason in defense of their various
versions of the Christian faith.
Please demonstrate your understanding of important
class themes by
writing an essay of 1000-1500 words that addresses one (1) of the
following prompts.
1. “What has
Athens to do with Jerusalem?” asked Tertullian,
suggesting that the opinions of the philosophers are nothing compared
with the wisdom of sacred scripture. But the works of the
apologists of the first few Christian centuries (including the works of
Tertullian himself) reflect an impressive mastery of pagan
philosophy. Discuss the ways in which the apologists of this
period use the works/ideas of the philosophers to defend their
faith. Which seems most successful in blending philosophy and
faith?
2. Some early Christians regarded Socrates as a
“Christian before
Christ.” Compare Socrates’ Apology with one or more of the early
Christian apologetic works. How is Socrates’s defense similar to
the arguments made by people like Justin, Athenagoras, Theophilus,
Tertullian, Origen or Eusebius? How is it different?
3. “I believe that I might understand” said St.
Anselm, implying
that, in order to use reason/philosophy effectively, one had to have
the right heart-attitudes. Discuss the ways in which the
apologists of the ancient and/or medieval periods tried to balance head
and heart. Which, if any, seems to you most successful?
4. “Philosophy is the handmaiden of theology”
said Thomas
Aquinas. To what extent did the medieval apologists find philosophy a
useful handmaiden? To what extent did the handmaiden threaten to
usurp the position of the legitimate “wife”?
5. Some literary works are valuable only within a
limited
historical context. Others (like Thucydides’ History of the
Peloponnesian War) are “works for the ages.” Of the apologetic
works we have read so far, which would seem most relevant to today’s
readers? Which seem more of purely historic interest? Which, if
any, are “works for the ages”?
PAPER/EXAM #2
As the “one holy
catholic and apostolic church” gave way to the myriad
Christian sects of today’s world, the task of the apologists changed
greatly. In addition to defending the Christian faith, modern
apologists have had to try to define exactly what Christianity is,
sometimes appealing to scripture, sometimes to reason. Further,
more recent apologists have had to confront objections to Christian
teaching considerably different from the challenges faced by earlier
apologists. Please demonstrate your understanding of these themes by
writing an essay of 1000-1500 words that addresses one (1) of the
following prompts:
1. The
apologists of the Renaissance, Reformation and
post-Reformation periods faced objections to Christian ideas that were
often considerably different from earlier challenges to
Christianity. How did the apologists of modern period address
these objections to Christian faith? Which of them seems to you
the most successful? What challenges to faith proved the most
difficult to answer?
2. John Locke
insisted on what he called the
“reasonableness of Christianity.” To what extent do the works of
modern Christian apologists show that Christianity is in fact a
reasonable faith? To what extent (and at what point) do they
abandon reason?
3. Some literary works are valuable only
within a limited
historical context. Others (like Thucydides’ History of the
Peloponnesian War) are “works for the ages.” Of the modern
apologetic works we read, which would seem most relevant to today’s
readers? Which seem more of purely historic interest? Which, if
any, are “works for the ages”?
4. Imagine a trial involving this REL 492 class
in one way or
another, with charges brought against someone or something connected to
the court. Present the case of either the prosecution or the
defense (or perhaps both) would make at that trial. Possible
"trials" would include:
A case for or against
REL 492 itself.
Should the
course be taught at all?
A case for or against the way the course was
taught and
structured.
A case for your own role in REL 492: reasons you
should
get an A (or shouldn't get an F).
5. From the
Matthew's Gospel to Josh McDowell's Evidence that
Demands a Verdict, fulfilled prophecy has been a dominant theme in
Christian apologetics. Compare and contrast the ways in which
some of the Christian apologists used fulfilled scripture as part of
their argument for Christianity.
6. From the time of the Mark's Gospel to Josh
McDowell's Evidence
that Demands a Verdict, alleged miracles have been a dominant theme in
Christian apologetics. Compare and contrast the ways in which
some of the Christian apologists used miracles as part of their
argument for Christianity.
Paper/Take-home Exam Rubric:
Criterion
|
Point Total
|
Comments
|
Introduction:
The introduction
should gain the readers’ interest, identify the central issue of the
essay, and create the tone for the essay.
|
|
|
Main point or thesis:
The essay should have
a strong sense of purpose throughout. A good title, good topic
sentences, and a solid thesis statement really help here.
|
|
|
Logic/organization:
The essay should have
logical organization
|
|
|
Transitions:
The essay should move
coherently from one idea to the next and the logical connections
between ideas should be clear.
|
|
|
Support/evidence:
The essay should use
specific evidence and details to support its claims, and this evidence
should be sufficiently developed.
|
|
|
Analysis:
The essay should
demonstrate the originality, reflective ability, analytical ability of
the writer.
|
|
|
Diction/ voice:
The essay should
employ a consistent voice, consistent diction, and precise/vivid
language
|
|
|
Conclusion:
The conclusion should
make one last effort to convince the reader, suggest larger
implications of the thesis, and provide a sense of closure to the essay.
|
|
|
Final presentation:
The essay should
demonstrate proper use of standard edited American English and use
proper citations.
|
|
|
Comprehension:
The essay will
demonstrate the writer’s comprehension of the material presented in
this portion of the class.
|
|
|
Total Score/Overall
Comments
|
|
|
Ten
total points possible for each of the 10 categories, 100 points total.